Miriam Rothenberg and Carolyn White are hosting PubCHAT on 23 October 19:00 EDT (midnight BST)
Join these social events organised by the CHAT Standing Committee and link up with people in the Americas.
Come CHAT with us! PubCHATs are designed to be an informal way to meet other contemporary and historical archaeologists and to talk about life, research, and interests! There is no formal programme, so just show up with your favorite evening beverage or meal and be prepared to socialise. This PubCHAT is timed to be accessible for those located in the Americas, but everybody is welcome! This is part of a series of three events being held in association with the Festival in different timezones (including Europe/Africa).
We will send out the Zoom link via the CHAT JiscMail (CONTEMP-HIST-ARCH@jiscmail.ac.uk) a few days before the event. You can sign up to join this mailing list HERE by clicking the ‘subscribe’ button.
Note: There is no official language for pubCHATs and while it is likely that many of those who come along speak English, we welcome speakers of all languages.
This Twitter thread is devoted to our collaborative work on how COVID-19 has altered the ways we encounter our material world. We will take attendees on an audio and visual tour of materiality and alterations to landscapes documented in the project collaborators’ communities and home countries across the United States and Chile. To interpret this data, we draw upon theoretical frameworks in the fields of collective memory, trauma studies, and psychogeography. The data include yard signs, chalk art, flyers, and other forms of artwork as well as public signage and material changes in how people navigate their communities (e.g. lockdowns, tracking people’s movements, etc.). We explore how these phenomena engaged notions of home, shelter, space, comfort, and community. The project collaborators will also reflect upon how we have used archaeological and anthropological methodologies of documenting and observing as a way of coping with the stress, uncertainty, and trauma of a global pandemic. A core approach to our work has been the recognition that we, too, are each part of the communities experiencing this trauma. Our analysis necessarily includes our own movements through emotional and physical space.